... gender is not a unitary essence but has many components as a social institution and as an individual status. As a social institution, gender is composed of:
Gender statuses, the socially recognised genders in a society and the norms and expectations for their enactment behaviourally, gesturally, linguistically, emotionally, and physically. How gender statuses are evaluated depends on historical development in any particular society.
Gendered division of labour, the assignment of productive and domestic work to members of different gender statuses. The work assigned to those of different gender statuses strengthens the society's evaluation of those statuses - the higher the status, the more prestigious and valued the work and the greater its rewards.
Gendered kinship, the family rights and responsibilities for each gender status. Kinship statuses reflect and reinforce the prestige and power differences of the different genders.
Gendered sexual scripts, the normative patterns of sexual desire and sexual behaviour, as prescribed for the different gender statuses. Members of the dominant gender have more sexual prerogatives; members of a subordinate gender may be sexually exploited.
Gendered personalities, the combinations of traits patterned by gender norms of how members of different gender statuses are supposed to feel and behave. Social expectations of others in face-to-face interaction constantly bolster these norms.
Gendered social control, the formal and informal approval and reward of conforming behaviour and the stigmatisation, social isolation, punishment, and medical treatment of non-conforming behaviour.
Gender ideology, the justification of gender statuses, particularly, their differential evaluation. The dominant ideology tends to suppress criticism by making these evaluations seem natural.
Gender imagery, the cultural representations of gender and the embodiment of gender in symbolic language and artistic productions that reproduce and legitimate gender statuses. Culture is one on the main supports of the dominant gender ideology.
For an individual, gender is compised of:
Sex category to which the infant is assigned at birth based on appearance of genitalia. With prenatal testing and sex-typing, categorisation is prenatal. Sex category may be changed later through surgery or reinspection of ambiguous genitalia.
Gender identity, the individual's sense of gendered self as a worker and family member.
Gendered marital and procreative status, fulfillment or nonfulfillment of allowed or disallowed mating, impregnation, childbearing, kinship roles.
Gendered sexual orientation, socially and individually patterned sexual desires, feelings, practices, and identification.
Gendered personality, internalised patterns of socially normative emotions as organised by family structure and parenting.
Gendered processes, the social practices of learning, being taught, picking up cues, enacting behaviour already learned to be gender-appropriate (or inappropriate, if rebelling, testing), developing a gender identity, "doing gender" as a member of a gender status in relationships with gendered others, acting deferent or dominant.
Gender beliefs, incorporation of or resistance to gender ideology.
Gender display, presentation of self as a certain kind of gendered person through dress, cosmetics, adornments, and permanent and reversible body markers.
Saturday, 12 October 2013
From Paradoxes of Gender by Judith Lorber (1994), pp.30-1.